Date of publication: 2017-07-09 12:19
Locke motivates the distinction between two types of qualities by discussing how a body could produce an idea in us. The theory of perception endorsed by Locke is highly mechanical. All perception occurs as a result of motion and collision. If I smell the baked potato, there must be small material particles which are flying off of the potato and bumping into nerves in my nose, the motion in the nose-nerves causes a chain reaction along my nervous system until eventually there is some motion in my brain and I experience the idea of a certain smell. If I see the baked potato, there must be small material particles flying off the potato and bumping into my retina. That bumping causes a similar chain reaction which ends in my experience of a certain roundish shape.
The nativist view which Locke attacks in Book I holds that human beings have mental content which is innate in the mind. This means that there are certain ideas (units of mental content) which were neither acquired via experience nor constructed by the mind out of ideas received in experience. The most popular version of this position holds that there are certain ideas which God planted in all minds at the moment of their creation.
Simkin was writing about more than the need to understand and project an understanding of the facts. Understanding "is not confined to bare facts," he said. "Quite frequently the strong emotional background of an issue and the personalities involved may be more significant than the facts." He suggested that mediators apply "sympathetic understanding," which in reality is empathic listening.
Now, if we agree with the tentative conclusion that there is, at present, no satisfactory simple view of personal identity, then we assent to the claims that
When the mediator comes onto the scene, he or she continuously models good conflict-management behaviors, trying to create an environment where the parties in conflict will begin to listen to each other with clear heads. For many disputants, this may be the first time they have had an opportunity to fully present their story. During this process, the parties may hear things that they have not heard before, things that broaden their understanding of how the other party perceives the problem. This can open minds and create a receptivity to new ideas that might lead to a settlement. In creating a trusting environment, it is the mediator's hope that some strands of trust will begin to connect the parties and replace the negative emotions that they brought to the table.
Internal policies: Policies that may help modify identities so as to reduce conflict intractability may be conducted by a great variety of persons within each adversary camp, differing in rank and in arena of activity.
Derek Parfit proposes a theory of the ontological status of persons, which promises to answer the problem of fission and the paradox of personal identity. While this article cannot do justice to the complexities of Parfit's theory, which has been the focal point of debate since 6975, it is worth mentioning its main features.
(a) One could define "adequacy of modality" in such a way as to exclude precisely those thought experiments which are problematic for a given criterion. There are two problems with this proposal: first, it is difficult to see how such a definition of adequacy of modality could not be ad hoc. And secondly, the suggestion is insufficient, for some thought experiments circumscribing physically possible scenarios, such as Human Vegetable , trigger incompatible intuitions as well. While some commentators think that Y is identical with X despite X's loss of cognitive capacities, others regard Y as a living grave stone, nurtured merely for sentimental reasons, in commemoration of the deceased X.
There's no note of sexuality here, which is also important. Celie was repeatedly by Mr., her husband, and her step-father. She grew numb to it, which can happen with repeated abuse especially when it happens so often. The only sex she ever enjoyed was the completely consensual and compassionate time she shared with Shug. That makes Celie possibly gay/lesbian/bisexual/queer, or even asexual because she wasn't actually concerned about the act but more the emotional attachment and connection with Shug. Without any other positive sexual ex. Read more
Self Determination : Thus too, in an age sympathetic to nationalism, ethnic group members tend to claim the right of collective self-determination , and they find support for such claims from nonmembers. The collapse of the Soviet Union undermined the appeal of the secular and universalistic communist ideology, while the rapid changes of the modern world created new sources of discontents. Fundamentalist interpretations of the world in Islam, Christianity, Judaism, and Hinduism are in part responses to the resulting unsatisfied needs for meaning, community, and hope.